A message from the founder of JWsurvey.org…
It is my pleasure to give you a warm welcome to JWsurvey.org. This website has been launched to give voice to millions of Jehovah’s Witnesses around the world who would not normally have the opportunity to say what they really think about the Watch Tower Society, or the teachings and practices of the Governing Body.
If you are a Jehovah’s Witness, or a former Witness, you will be aware that the opinions of rank and file publishers (and even elders) are rarely sought by the Society. The limited number of men making up the Governing Body have declared themselves the “faithful and discreet slave” of Matthew 24:45, thus claiming sole control over the organization’s teachings and policies. These men are most certainly NOT interested in the opinions of the “silent majority” of Witnesses under their authority. If they are, they have a strange way of showing it!
This website seeks to redress that balance by means of an annual survey that is conducted anonymously throughout the world. The first survey was taken in 2011, and immediately attracted the opinions of 1,118 voters before closing at the end of the year. The results were posted to the Governing Body for their attention and review but, predictably, they never replied.
The following year, 2012, the survey received votes from 1,488 current and former Witnesses, most of whom expressed their concern at various Watchtower teachings. The remarkable events of that year (the Candace Conti case and the “new light” about the faithful slave) certainly seemed to get people talking. As our website steadily grows in popularity, the 2013 survey promises to attract even more attention.
A website for all
This site has been created and made available online so that anyone, whether they are a former or current Witness, or in some way associated with Witness friends or relatives, can give their honest opinions about the organization and its governance.
We adopt a strictly non-religious viewpoint, meaning that we refuse to promote any belief structure in particular. For this reason, we cannot be accused of trying to “draw off followers.” We are merely interested in garnering the views of ordinary Witnesses and reporting on the facts.
The Governing Body of Jehovah’s Witnesses has not authorized or sponsored this survey, and it is run entirely without any influence or input from them. However, we genuinely feel that the brothers who serve on the Governing Body, having assumed such overwhelming responsibility, should take note of how ordinary Witnesses and the general public feel about their leadership, since millions of lives are affected by decisions they make at their private weekly meetings.
Who started this website?
My name is Cedars. I am one of Jehovah’s Witnesses, and the founder of JWsurvey.org. I first had the idea to begin gathering the opinions of Jehovah’s Witnesses and their associates around the world because of a variety of issues that continue to be of real concern to me. I believe that ordinary Witnesses who devote their entire lives to loyally serving Jehovah, through what purports to be God’s spirit-directed organization, should have some say in the decisions that are made on their behalf.
It is my belief that not all is well within the organization, and many of the teachings and practices encouraged by the Governing Body are not formulated with the best interests of ordinary Witnesses at heart.
An unmerciful practice
For example, take the practice of shunning or “disfellowshipping.” The Apostle Paul’s words to the Corinthian congregation were as follows: “But now I am writing you to quit mixing in company with anyone called a brother that is a fornicator or a greedy person or an idolater or a reviler or a drunkard or an extortioner, not even eating with such a man… remove the wicked man from among yourselves.” (1 Cor 5:11,12)
Clearly the Apostle Paul was delivering this admonition for the purpose of keeping the congregation clean. But to what extent should these words be applied? By saying “not even eating with such a man,” Paul indicated that his words weren’t directed against family members (who would daily eat with one another), but against other brothers in the congregation with whom one might consider sharing a meal.
There is no reason to believe that the word “anyone” should be applied arbitrarily to “everyone,” irrespective of age or circumstances. Even Watchtower publications acknowledge that there should be some measure of balance applied in implementing this scriptural admonition. For example, a disfellowshipped husband is not to be shunned by his wife or children, and parents are not banned from speaking to their disfellowshipped children if they are not yet old enough to leave home. But why should it end there?
Many share my opinion that there is scope to extend even more mercy in applying this scripture than is currently encouraged by the teachings of the Governing Body. Jesus said the following to the unrighteous pharisees: “Go, then, and learn what this means. ‘I want mercy, and not sacrifice.’ For I came to call, not righteous people, but sinners.” (Matthew 9:13)
Jesus identified mercy as playing a crucial role in the extent to which laws and principles should be enforced. Many do not think it is merciful that older teenagers, many of whom were baptized at an extremely young age, are forced out of their homes by their parents and then cruelly shunned, often for the rest of their lives, through a mistaken and abhorrent application of the disfellowshipping doctrine.
The Society’s publications themselves warn that “no one should be forced to… choose between his beliefs and his family.” (July 2009 Awake!, p.9) However, they apply this reasoning to every religion but their own.
The scriptures clearly prescribe “shunning” purely as a measure for maintaining the spiritual cleanliness of the congregation, and not for the purpose of breaking up families. To go one step further and insist that shunning should also apply to families is both destructive and deeply unmerciful. It also goes against the principle expressed by Paul at 1 Timothy 5:8 where he said, “Certainly if anyone does not provide for those who are his own, and especially for those who are members of his household, he has disowned the faith and is worse than a person without faith.”
These and other teachings of the Governing Body are increasingly becoming a cause of sincere distress for many Witnesses who wish that the organization could adopt a more merciful and loving stance. In particular, one can now be disfellowshipped as an “apostate” merely for disagreeing with the Governing Body over this or other issues.
It is for this very reason that I am forced to conceal my identity. I know that if my name were to be revealed openly, I would be separated from my family and loved ones for the rest of my life. Why? Simply for disagreeing with the Governing Body on certain issues, and no longer recognizing their self-proclaimed authority.
It is my earnest desire that by means of this website, and its surveys, the Governing Body will humbly consider the pleas of both myself and like-minded spiritual brothers and sisters around the world who long to be able to worship in a more loving organization – one that is truly observant of the need for respect and tolerance towards other people’s beliefs.
The members of the Governing Body are only human, and no matter how much they may pray for wisdom and insight, they cannot possibly be fully aware of how their teachings and directives are impacting the lives of the worldwide brotherhood on a daily basis. I feel that is why this survey website is so important. It serves as a constant reminder for them to show greater kindness and mercy in undertaking the role that they have assumed as the faithful and discreet slave.
I would like to thank you in advance for your support for this site, and for getting involved in our important work.